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Destiny Versus Fate

David Cowles

Jul 15, 2024

“Your Destiny is the Fate of others; the Destiny of others is your Fate.”

Destiny and Fate are two words I hardly ever use. They seem to suggest a passivity that is alien

to my philosophy…and perhaps to yours as well. But whenever I have used them, I’ve used

them interchangeably…and I was wrong!


Far from being interchangeable, Destiny and Fate are antonyms. And for just that reason, they

turn out to be very useful concepts after all! Destiny concerns what you make of yourself: “She

was destined to do great things.” Fate concerns what the world makes of you: “He was fated to

die in battle.”


But even that is an oversimplification. Better to say, Destiny is what you can make of yourself; it

is the sum of your possibilities while Fate is the sum of your limitations. Every failure can be

attributed to the fickle finger of fate; likewise every success is a fulfillment of destiny.


Traditional Physics offers a simplified view of the world: the future consists of all the points in

your forward light cone. This might work in an empty or solipsistic world, but it won’t work in

any universe that includes the category of the other, i.e. something other than the self but

sharing some ontological properties in common with that self.


Every ‘other’ has its own unique light cone but cones intersect, generating an interference

pattern that we know lovingly as this world. Imagine the Universe as a beaker of supercooled

water. Drop in a precipitant et voila instant crystallization. The other has just that effect in our

universe.

Such crystallization destroys the monotonous symmetry of the solipsist’s universe. The array of

points in the light cone now manifests as short cuts and obstacles, tools and impediments. I

remain 100% free in my actions but those actions now must take into consideration the

presence of the other. The insertion of the other modifies the terrain in which I operate.


All this has nothing to do with ethics; not yet! Whether or not I engage with the other, I must

take it into consideration simply in order to realize my own personal, entirely selfish goals.

When the law student asks Jesus, “And who is my neighbor?” he is essentially asking who

qualifies as an other? Jesus makes it clear that all human beings belong to the category of the

other. His made his point. But we are free to ask, “Are human beings the only others?”


What about God? According to Martin Buber, God is the ultimate other. What about animals:

corvids and parrots, primates, sea mammals, octopus? Trees, forests, and other plants? Fungi

(the wood wide web)? Prokaryotes (e.g. bacteria)? What about the individual cells that work

together to constitute an organism?


We mustn’t forget other ‘life forms’ either, e.g. AI bots, Extraterrestrials. And what about Gaia?

Or Kosmos? Clearly, different cosmologies classify different entities differently.

Simply put, your Destiny is the Fate of others and the Destiny of others is your Fate. Example:

Robert Frost is out on his famous walk in a ‘yellow wood’. Home is his destiny (and

destination) but fate decrees that he can only get there via one of two paths. How come? The

forest also has a destiny: to regenerate and proliferate.


The forest’s destiny becomes Frost’s fate; his choice of routes is limited. But Frost’s destiny

requires the forest to accept two roads across it; that is its fate. Consistent with that fate, the

forest is free to pursue its own destiny by rejuvenation and reproduction.


Map this relationship onto the traditional timeline: destiny is the present exerting influence in

the future while fate is the future being felt in the present. And what of this illusive present?

The present is a region hypothesized to exist between past and future. Its width is

indeterminate: in some models (Laplace) it is zero, in others it is infinite (but bounded by a

membrane of infinitesimal width).


I am 5’ 4” tall; fate keeps me from realizing my dream of playing for the Boston Celtics. On the

other hand, I may be destined to ride a Kentucky Derby winner someday. Fate becomes destiny.

At any point I can see myself as the victim of fate or the beneficiary of destiny. A friend’s

mother used to say, “Whenever God closes a door he opens a window.” Exactly! In fact, a

closed door is an open window.


We all seem to have an almost insatiable desire to be ‘someone’, to make a difference, to leave

the world a better place, to fulfill our unique destiny. I am the author of my own play, the world

is my stage (Shakespeare) and you, dear readers, I might as well just say it, you are my props. So

go on, hate me! It’s ok.


Of course, you have your own destinies to fulfill, and potentially at least, I am one of your

props. So we’re both telling the same story, but in one version, I play the lead and in the other

version, you do. Life is a high school director’s dream: every part is the lead! (No more noise

from disgruntled helicopter parents or their overachieving progeny.)


Your destiny is the self you choose to project (superject) into the world. It’s you as you’d like the

world to remember you… a few billion years from now; as if. You control your destiny. If you

don’t control it, it’s not your destiny, it’s your fate…over which you have no control. Destiny is

what you make of yourself; Fate is what the World makes of you!


The Serenity Prayer (AA et al.) says it all: “God grant me the serenity to accept the

things I cannot change (fate), the courage to change the things I can (destiny), and the wisdom

to know the difference.”

Ah, wisdom! A slippery commodity, that! Trying to alter things that cannot be changed (fate)

can lead to depression, resentment, anger, and addiction. Failing to alter things that can be


changed (destiny) can be a symptom of apathy, laziness, cowardice, etc. It can lead to anxiety,

rage, and self-loathing. Destiny is what you do to the world; Fate is what the world does to you.

You are responsible for your destiny. You are what you make yourself to be. But your little skiff

is not merely storm tossed on a dark and raging sea. Your boat is equipped with a rudder to

help you steer and, through the fog, you can just make out a beacon of light.


Value (Good) is the beacon that continually reorients you throughout your journey - it acts as

an existential GPS. Of course, nothing makes you sail toward the light; you can get your

bearings from a full 360° of possible courses. It’s 100% up to you, it’s your destiny after all, but

there is a safe harbor if you choose to take advantage of it.


If you arrive safely home, you may say that the harbor was your destiny all along and that the

lighthouse (wisdom) showed you the way. And that’s true! But you and only you sailed your

vessel safely into port. Ultimately, freedom trumps destiny and fate.


Destiny and Fate are often seen to be in conflict. The dichotomy is enshrined in our modern

Indo-European languages. When we speak using active voice verbs, we talk about destiny;

when we speak in the passive voice, we talk about fate.


We know how to struggle, how to fight, how to compete against others. Often, I pursue my

destiny by limiting yours. I do for myself by doing to others: it’s the Golden Rule for survival in a

bi-polar world. But is it best practices?


Is it possible that I might enhance my destiny by helping you advance yours? Could it be that

destinies can be mutually reinforcing? If I am your fate, might you harness that fate to help you

achieve your destiny? If you are my fate, might I harness that fate? Could fate be a trampoline

rather than a tar pit?


Consider space travel. The #1 impediment is gravity. The thrust needed to overcome the Earth’s

attraction requires an enormous expenditure of energy. But once I have put the blue planet in

my rear view mirror, I can use the Sun’s gravity to slingshot my capsule into deep space. What

was once an obstacle (Earth’s gravity) has now become a tool (Sun’s gravity). Gravity, my fate,

need not just limit my destiny; it can also facilitate it.


Jesus final commandment, delivered to his disciples on the eve of his Crucifixion, was just this:

“Love one another.” (John 13: 34) When I love an other, I want both of us to transcend our fates

and fulfill our destinies. In fact, I come to understand that achieving my destiny includes you

achieving yours. Your destiny and mine become entwined.


My destiny is your fate just as yours is mine. For the most part, one dampens the other; I limit

you, you limit me. But it doesn’t have to be this way. Every so often, our destinies may reinforce

each other instead. When that happens fate and destiny (your trajectory and mine) coincide,

each amplifying the other.


What do Utopia, the Garden of Eden, the Kingdom of Heaven, and Pepperland have in

common? They are states of being in which Destiny and Fate are one. Revelation tells us that

Christ is the Alpha and the Omega, the First and the Last. Christ is not two persons; he is one

person with two aspects. He is the convergence of Destiny and Fate. He is that from which the

universe comes to be (“without him nothing came to be” – John 1: 3) and that toward which

the universe inexorably tends (“so that God may be all in all” – First Corinthians 15: 28).


Like great circles, our event lines diverge at Alpha and reconverge at Omega…but with their

‘orientations’ flipped. The arrows that once pointed up now point down. Event lines are Mobius

Strips; we live in an non-orientable universe.


Like electrons and other massive quanta, events occur in 720° space (vs. 360° for photons and

180° for gravitons). A key question in cosmology these days is whether ‘information’ per se has

mass. Most physicists think it does, but how do you prove it?


I would propose that the fact that events behave like massive particles (720° geometry)

suggests that events have mass over and above the mass/energy of their components. That

‘mass’ could only be a function of their information content. It could be that content.


According to Euclid, no two parallel lines ever intersect. What a lonely world that would be!

Talk about ships passing in the night. But 10 th grade geometry notwithstanding, the world is

anything but Euclidean. According to the ‘better geometer’, John of Patmos (Revelation), all

lines intersect…at the Alpha and at the Omega – one point, two countenances!


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David Cowles is the founder and editor-in-chief of Aletheia Today Magazine. He lives with his family in Massachusetts where he studies and writes about philosophy, science, theology, and scripture. He can be reached at david@aletheiatoday.com.

purpose and devotion.

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